I am deeply grateful to Tim Keller and his teaching on this text. Over the years it has had a major influence on my understanding of Jesus’ teaching/storytelling and my understanding of God’s grace in my own life. Tim has also written a book on this parable called “Prodigal God” that explores this parable in more depth.
We are entering our first summer with our first missional community and we are beginning to discuss what we want it to look like. There are many opportunities, but there are also challenges because of the rapidly changing weekly schedules due to kids being out of school. This is only compounded by the fact that we live in Western Washington and our summer weather is typically short-lived and sporadic and if the sun comes out poeple want to take advantage of it. I read a great article this week dealing with some of these issues. Here is an excerpt:
Summertime always prompts images of grilling in the backyard, vacation road trips, watching baseball, and adventures in the neighborhood.
In the church, it’s often a season where we “take a break” from ministry and community. I’ve always found that idea somewhat odd when I consider my identity in Christ. I don’t really ever “take a break” for an entire season from my earthly family, so why would I skip out on my spiritual family for three months?
My family rhythm certainly changes in the summer, but it doesn’t disappear entirely. The kids are out of school, and we’re on the go more, but we don’t stop teaching our kids about Jesus and His Word. We certainly don’t cease to be brothers and sisters in Christ with our church family during the summer either.
What if your community continued striving to be a spiritual family this summer, rather than pushing pause?
Read the whole article, including the great suggestions for missional communities in the summer! As we move through the summer we are going to be experimenting with some things. Sometime after the summer I’ll post a follow-up with reflections on our experience.
I just heard this interview for the first time, even though it has apparently been around for a long time. When I think of “missional church” I don’t immediately think about what Keller is describing here. Nevertheless, being conversant and engaged with the culture where you live is certainly a very important part of being missional. I think that what Keller is describing is primarily focused on those of us that spend most of our time in professional ministry. The problem for those that don’t work in the church is that so often they ARE “just like everyone else” when they are away from the church building and the church community gatherings. They are also just like “church people” when they are around them. The key is to reorienting oneself so that all of life is under the authority of Jesus, and then living all of life on the mission that Jesus has given us. To me, this becomes the key difference between being a “seeker sensitive” church and being a missional church. It is one thing to be sure that we talk in a way that those who have never heard the good news can understand what we are talking about in our groups and in our worship, but it is another thing to begin live out the gospel in a way that permeates and informs all of our life and conversations.
As someone who worked for many years at a church where I was not only the “youth director,” but also one of the younger adults at the church, I’ve had many, many conversations about the changes in technology and the impact (positive and negative) that these changes are having on our lives. I remember sitting at a staff/session retreat trying to explain Twitter and trying to convince church leaders of the value of being on Facebook. Rarely is it possible to convincingly argue that these technological changes are either “all good” or “all bad.” I still take issue with those that want to portray the younger generations as sitting in front of a computer or cell phone all day, ignoring face-to-face interactions. If anything, I have noticed that this is more of a temptation with the stay-at-home mom/dad crowd.
Nevertheless, it IS important that we acknowledge, discuss, and challenge the dangers and temptations that come with the increasing role of social media on our lives. The following is an excerpt from a great article by Relevant Magazine about the way we portray our lives in social media (read the entire article here):
My life looks better on the Internet than it does in real life. Everyone’s life looks better on the internet than it does in real life. The Internet is partial truths—we get to decide what people see and what they don’t. That’s why it’s safer short term. And that’s why it’s much, much more dangerous long term.
Because community—the rich kind, the transforming kind, the valuable and difficult kind—doesn’t happen in partial truths and well-edited photo collections on Instagram. Community happens when we hear each other’s actual voices, when we enter one another’s actual homes, with actual messes, around actual tables telling stories that ramble on beyond 140 pithy characters.
What was really interesting to me as I read this article is that I found myself reflecting less on social media, and more on what I have often experienced on Sunday Morning at “church.” Why is it that we dress up, act up, put on a smile, shake hands, waltz into the sanctuary with our family, sing, pray, and then bail 90 minutes later pretending that we just experienced community? Just like the “partial truths” posted onto social media sites, this snapshot of our week does not accurately portray the messiness that we really live in.
I can just hear the defensive objections coming my way already! I realize that there probably isn’t a church out there that wants our community to begin and end at the worship service. But we also all know that for many people that is what happens. But even for those that do plug into the “small group” ministry (or youth group or senior group or choir or whatever…), do they really experience community in that group? Is it a place where they can be real about their struggles, their doubts, their failures? Can they be “real” in those settings?
I know that authentic community does exist in some of these programmatic settings, but I think that it is rare. This is just one more reason why I am passionate about moving forward with missional communities. Not only does it bring people together in the messiness of life, but it also challenges them to “go out” together in the power of the Holy Spirit to share the Good News that in the midst of all the messiness Christ has overcome it all!