Send Her Back?

Today I heard something that shook me to my core. It was an audio clip of people at Presdent Trump’s rally in Greenville, North Carolina chanting “send her back!” in reference to Congressional Representive Ilhan Omar of Minnesota. I am naïve. I never thought I would hear something like this in our country in my lifetime.  

I am a pastor, I am a white man, and I cannot stay silent. Some will dismiss what I write now as a political attack from someone on the left directed at the President because he is a conservative. This seems to be a fashionable way in our time to avoid truly listening to others and it happens from all sides of the political spectrum. But what I write now is not meant to be directed at the President, nor is it meant to be directed at the people at the rally, nor even Americans at large. It is, however, meant to be for those who consider themselves to be my sisters and brothers in Christ. I have been charged with caring for them and proclaiming God’s Word to them, and therefore I must speak at this moment for those who will listen. 

“Send her back!” 

Why her? Send her where? 

Representative Omar is an immigrant to this county, she is a Muslim, and she is an outspoken critic of many of the policies of the current administration, including its stance towards Israel and the Palestinian territories. She immigrated to the United States with her father when she was a child (her mother died when she was two). Her family was fleeing war in Somalia, they lived in refugee camps for many years before coming to the U.S. where they were granted asylum, and where they eventually became naturalized citizens. Now Ilhan Omar has been elected by the people of her state to represent them in the U.S. House of Representatives. And while her positions and her approach have been distasteful to many, this alone would not be enough to get a crowd standing in front of the President of the United States to scream “send her back” while the President stood there silently. It is also not simply because she was not born here (in fact, the President’s current wife was not born in the U.S.). The reason that Rep. Omar is being targeted is because of two reasons: her skin color, and her religion. And this is why hearing this chant, coming from a crowd of white people, many of whom would undoubtedly identify as Christians, is profoundly disturbing to me. 

We have seen this before in our history. We have seen this before in world history. This form of racism is ugly, it is sinful, and if not resisted it will become a cancer that will destroy lives and corrupt the message of the Gospel. Darkness is never so obvious as when it follows brilliant light. The “send back” call chanted by a crowd standing before the President of the United States is especially disturbing when directed at a woman who represents all that many Christians in this country have long fought for: a sanctuary for the refugee, a place of freedom of worship, a country where marginalized voices are heard and represented.

I am grateful to be part of a Christian denomination that that is “confessional.” This means that we have written confessions of faith (statements of what we believe) as a part of our constitution. When we ordain elders (pastors and lay leaders) they must agree to be guided and instructed by these confessions. We have a confession written by Christians in Germany during the rise of Hitler, we have a confession written during the height of race tensions in the 1960’s (The Confession of 1967), and we have a recently added confession written by the Uniting Reformed Church of South Africa in response to Apartheid (The Confession of Belhar). All of these confessions seek to profess the faith of the Church and the authority of scripture in the face of competing values, and all of them have something to say to us now.

From the Confession of Belhar (emphasis mine):

We believe…
• That Christ’s work of reconciliation is made
manifest in the church as the community of
believers who have been reconciled with God
and with one another;
• that unity is, therefore, both a gift and an obligation
for the church of Jesus Christ; that
through the working of God’s Spirit it is a
binding force, yet simultaneously a reality
which must be earnestly pursued and sought:
one which the people of God must continually
be built up to attain;
• that this unity must become visible so that the
world may believe that separation, enmity and
hatred between people and groups is sin
which Christ has already conquered, and accordingly
that anything which threatens this
unity may have no place in the church and
must be resisted;
Therefore, we reject any ideology
• which would legitimate forms of injustice and
any doctrine which is unwilling to resist such
an ideology in the name of the gospel.

Notice the strong language of “sin” used to describe “enmity and hatred between people and groups.” If you read these confessions in our Book of Confessionsyou will also see the scripture references to go along with them. In this case it is the prayer of Jesus in John 17 for the unity of future disciples and Paul’s prayer for the unity of the church in Ephesians 4 (among other references). But one could make the argument that this confession and these scriptures are directed at the church, not to those outside of it (someone of a different religion). But in both the confessions and scripture the call to be unified with each other in Christ is only the start, the next step is living out the unity in the world. The Belhar confession goes on to say…

“We believe… 
• that the church must therefore stand by people
in any form of suffering and need, which implies,
among other things, that the church
must witness against and strive against any
form of injustice, so that justice may roll
down like waters, and righteousness like an
ever-flowing stream;
• that the church as the possession of God must
stand where the Lord stands, namely against
injustice and with the wronged;
• that in following Christ the church must witness
against all the powerful and privileged
who selfishly seek their own interests and thus
control and harm others.”

It is unjust for those of us in a place of privilege and power to use that position for our own purposes against others simply because they believe something different than we do or because they look differently than we do or because they were born on the other side of a national border. Even as I write this last sentence, I feel as if I am writing an argumentative essay for a high school history class studying segregation in the United States. I can’t believe that it needs to be said today, but it does. My brothers and sisters in Christ, if our desire to maintain a position of privilege in this country, and our desire to keep things comfortable for ourselves, comes before our calling to be a people of God, welcoming the stranger and the alien, and caring for the widow and the orphan, then we have indeed “exchanged the truth of God for a lie” (Rom. 1:25).

The Gospel truth on this matter is expressed well in the Confession of 1967:

God has created the peoples of the earth to be one universal family. In his reconciling love, he overcomes the barriers between brothers and breaks down every form of discrimination based on racial or ethnic difference, real or imaginary. The church is called to bring all men to receive and uphold one another as persons in all relationships of life: in employment, housing, education, leisure, marriage, family, church, and the exercise of political rights. Therefore, the church labors for the abolition of all racial discrimination and ministers to those injured by it. Congregations, individuals, or groups of Christians who exclude, dominate, or patronize their fellowmen, however subtly, resist the Spirit of God and bring contempt on the faith which they profess.

I have just spent most of my morning thinking about and writing these words. I doubt that many, if any will read them to the end. It may be, in fact, that they are only for me, and that is well and good. A just criticism would be to ask me: “Why now? Why this?” It is true, that in recent years that has been a lot of conflict and anguish over the issue of race and prejudice in our nation.  I often feel compelled to speak, but rarely know the best way to do it. But there was something today that was a tipping point for me. Perhaps it was simply hearing the rising, angry chant of “Send her back!” over the radio in response to the words of our president that brought a picture into my head that was simply too close to some of those disturbing images I have seen over the years of crowds before fascist leaders. There is certainly more to be said, but for now, at least I have spoken.

Summer Shift

summer sandalsWe are entering our first summer with our first missional community and we are beginning to discuss what we want it to look like. There are many opportunities, but there are also challenges because of the rapidly changing weekly schedules due to kids being out of school. This is only compounded by the fact that we live in Western Washington and our summer weather is typically short-lived and sporadic and if the sun comes out poeple want to take advantage of it. I read a great article this week dealing with some of these issues. Here is an excerpt:

Summertime always prompts images of grilling in the backyard, vacation road trips, watching baseball, and adventures in the neighborhood.

In the church, it’s often a season where we “take a break” from ministry and community. I’ve always found that idea somewhat odd when I consider my identity in Christ. I don’t really ever “take a break” for an entire season from my earthly family, so why would I skip out on my spiritual family for three months?

My family rhythm certainly changes in the summer, but it doesn’t disappear entirely. The kids are out of school, and we’re on the go more, but we don’t stop teaching our kids about Jesus and His Word. We certainly don’t cease to be brothers and sisters in Christ with our church family during the summer either.

What if your community continued striving to be a spiritual family this summer, rather than pushing pause?

Read the whole article, including the great suggestions for missional communities in the summer! As we move through the summer we are going to be experimenting with some things. Sometime after the summer I’ll post a follow-up with reflections on our experience.

Tim Keller Talks About Missional Church

Video

I just heard this interview for the first time, even though it has apparently been around for a long time. When I think of “missional church” I don’t immediately think about what Keller is describing here. Nevertheless, being conversant and engaged with the culture where you live is certainly a very important part of being missional. I think that what Keller is describing is primarily focused on those of us that spend most of our time in professional ministry. The problem for those that don’t work in the church is that so often they ARE “just like everyone else” when they are away from the church building and the church community gatherings. They are also just like “church people” when they are around them. The key is to reorienting oneself so that all of life is under the authority of Jesus, and then living all of life on the mission that Jesus has given us. To me, this becomes the key difference between being a “seeker sensitive” church and being a missional church. It is one thing to be sure that we talk in a way that those who have never heard the good news can understand what we are talking about in our groups and in our worship, but it is another thing to begin live out the gospel in a way that permeates and informs all of our life and conversations.

Instagram Church

barbie familyAs someone who worked for many years at a church where I was not only the “youth director,” but also one of the younger adults at the church, I’ve had many, many conversations about the changes in technology and the impact (positive and negative) that these changes are having on our lives. I remember sitting at a staff/session retreat trying to explain Twitter and trying to convince church leaders of the value of being on Facebook. Rarely is it possible to convincingly argue that these technological changes are either “all good” or “all bad.” I still take issue with those that want to portray the younger generations as  sitting in front of a computer or cell phone all day, ignoring face-to-face interactions. If anything, I have noticed that this is more of a temptation with the stay-at-home mom/dad crowd.

Nevertheless, it IS important that we acknowledge, discuss, and challenge the dangers and temptations that come with the increasing role of social media on our lives. The following is an excerpt from a great article by Relevant Magazine about the way we portray our lives in social media (read the entire article here):

My life looks better on the Internet than it does in real life. Everyone’s life looks better on the internet than it does in real life. The Internet is partial truths—we get to decide what people see and what they don’t. That’s why it’s safer short term. And that’s why it’s much, much more dangerous long term.

Because community—the rich kind, the transforming kind, the valuable and difficult kind—doesn’t happen in partial truths and well-edited photo collections on Instagram. Community happens when we hear each other’s actual voices, when we enter one another’s actual homes, with actual messes, around actual tables telling stories that ramble on beyond 140 pithy characters.

What was really interesting to me as I read this article is that I found myself reflecting less on social media, and more on what I have often experienced on Sunday Morning at “church.” Why is it that we dress up, act up, put on a smile, shake hands, waltz into the sanctuary with our family, sing, pray, and then bail 90 minutes later pretending that we just experienced community? Just like the “partial truths” posted onto social media sites, this snapshot of our week does not accurately portray the messiness that we really live in.

I can just hear the defensive objections coming my way already! I realize that there probably isn’t a church out there that wants our community to begin and end at the worship service. But we also all know that for many people that is what happens. But even for those that do plug into the “small group” ministry (or youth group or senior group or choir or whatever…), do they really experience community in that group? Is it a place where they can be real about their struggles, their doubts, their failures? Can they be “real” in those settings?

I know that authentic community does exist in some of these programmatic settings, but I think that it is rare. This is just one more reason why I am passionate about moving forward with missional communities. Not only does it bring people together in the messiness of life, but it also challenges them to “go out” together in the power of the Holy Spirit to share the Good News that in the midst of all the messiness Christ has overcome it all!